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SARDEGNA

Pope Leo XIV Closes France Visit, and Sardinia Reads Its Own Catholic Map

The four-day tour ends with a Lourdes meeting on abuse and a rebuke of assisted dying, as an island weighs its place in the Church's new geography

Gavino Sanna520 wordsEdition №129Monday, 28 September 2026 — Edition № 129

Pope Leo XIV's four-day state visit to France ended this weekend with the Vatican estimating that 800,000 people attended a Mass in Paris on Saturday, according to CBS News, and with an emotional two-hour meeting in Lourdes between the pope and seven survivors of clergy child abuse, Al Jazeera reported. The New York Times described the trip as an attempt by Leo to be "everyone's pope," appealing both to Roman Catholicism's European heartlands and to its newer strongholds in Africa, which he visited earlier.

The visit was shadowed by the Vatican's recent excommunication of followers of the Society of Saint Pius X, a breakaway traditionalist sect, France 24 reported, reviving a feud within the Church. Le Monde wrote that during the Lourdes leg the pope urged bishops to remain vigilant over sexual abuse and criticised France's newly adopted assisted-dying legislation.

For Sardinia, the trip is a reminder of how the island's own Catholic life sits inside a Church the pope is now touring as a global institution. The island's religious calendar remains dense, from the Cagliari feast days to the interior processions, but its parishes, like those across Italy, are ageing and thinning as the population declines.

The BBC framed the France trip around a single question, "Why is the Pope in France?", noting that the high point was the giant Paris Mass. CBS News put the Vatican's crowd estimate at 800,000. The scale is the point: Leo is a pope who draws crowds in a country the New York Times calls secular, and who then spends his capital on the harder, less photogenic work of meeting abuse survivors in the pilgrimage town of Lourdes.

That combination — spectacle and reckoning — is what the international press has fastened on. France 24 tied the visit to the schism with the Society of Saint Pius X, whose schools and following give the traditionalist dissent a structural base. Le Monde reported that the pope used the Lourdes stop to press the French Church on abuse and to speak against assisted dying, a subject on which he has been consistent.

Sardinia's link to the story is real but indirect, and it is worth being precise about it. The island is one of five Italian regions with special autonomy, and its identity is bound up with the Sardinian language, its pre-Roman nuraghic past and a strong local sense of self. Catholic practice here has historically been woven into that identity, in the interior villages especially, where the parish is one of the few institutions that has not closed as the young leave.

The demographic backdrop matters. Italy's population is roughly 59 million and ageing, with a low birth rate and steady emigration of the young, and Sardinia's interior has felt that emptying acutely. A Church that is reorganising its European presence, as the pope's France trip suggests, is doing so in regions where the faithful are older and fewer, not more.

What the wire does not give us is any Sardinian reaction to the visit, and none should be invented. What it does give is a clear picture of a pope working two registers at once: the mass gathering and the private reckoning. For an island whose religious life is quiet, local and increasingly thin, the second register is the one that travels.

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