SICILIA
A Pope in Paris, and a Sicilian Church That Knows Schism
As Leo XIV warns France against a 'paradise of machines', the island's old Latin and Byzantine layers read the SSPX rupture with recognition
Concetta Vassallo640 wordsEdition №127Saturday, 26 September 2026 — Edition № 127
Pope Leo XIV's four-day state visit to France has drawn crowds in Paris and revived a feud inside Roman Catholicism, according to France 24, which reports that the Vatican's recent excommunication of followers of the Society of Saint Pius X has cast a pall over the trip. The ultra-conservative group, which France 24 describes as having built an extensive network of schools, has long contested the direction of the post-conciliar Church.
Speaking at the Elysée Palace alongside President Emmanuel Macron, the pope warned against what Le Monde rendered as a 'paradise of machines', and defended freedom of conscience without naming France's populist forces. Politico Europe noted that the warning landed as the far right's front-runner, Marine Le Pen, has revived a proposed headscarf ban. The New York Times framed the journey as an attempt by a pope who has visited Africa to hold both the Church's old heartlands and its newest strongholds at once.
Sicily has lived this argument before, and not only in Rome's terms. The island's Catholic life was shaped by Greek and Byzantine Christianity long before the Norman conquests reordered its churches, and by a Latin hierarchy that has always had to negotiate with what the island already believed. France 24's account of a splinter sect running its own schools is, to a Sicilian ear, a familiar shape: parallel institutions built when the centre is felt to have drifted.
The bioethical register of the Paris speeches is where the distance becomes concrete. Le Monde reports that the pope condemned surrogacy, the buying of organs and the concept of 'arranging one's own death' — positions that sit uneasily with much of secular Europe and, closer to home, with the practical compromises of a region where family arrangements rarely match doctrine. The same paper noted his insistence that 'authentic secularity' should not exclude religion, and his call for France to be a 'tireless champion of peace'.
The AI warning has its own Sicilian echo, though a modest one. Politico Europe reported separately that Cardinal Michael Czerny, who leads the Vatican's commission on artificial intelligence, admitted he has not used the technology himself, having lacked the time. Al Jazeera recorded that thousands gathered in Paris as the pope spoke of a 'paradise of machines' — a phrase that travels well to an island whose economy rests on agriculture, fishing and tourism, sectors where automation arrives slowly and unevenly.
What remains unresolved is the schism itself. France 24 describes a group that has attracted thousands of adherents and built schools across France; excommunication does not dismantle institutions, it only redraws who may call them Catholic. For Sicily, where the Church remains a daily presence in processions, feast days and the administration of charity, the lesson is older than the current pontificate: authority is asserted from Rome, but it is held or lost in the parish.
The visit continues, and the foreign coverage will follow the crowds. The harder story — whether a pope can speak to both Lourdes and the Élysée, and to the dissenters in between — is the one the wire has left open.
